Replies to post #32786 on Jesus__Man, God, Alien

[JONAH 2]

Fulfilled prophecy -

ISAIAH WAS WRITTEN 732 BC -- HUNDREDS OF YEARS BEFORE CYRUS WAS BORN AND BECAME RULER OF MEDIO PERSIAN WORLD POWER AFTER OVERTHROWING BABYLON IN 539 BC
Note please ---ISAIAH 13
17. Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
18. Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
19. And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
20. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.

ISAIAH 44:27,28 AND 45:1-6
27. That saith to the deep, Be dry, and I will dry up thy rivers: 28. That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
45:1-6
1. Thus saith the LORD[Jehovah] to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
2. I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
3. And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
4. For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
5. I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
6. That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.

Note what a commentary explains --

"Military conquest affected the fortunes of Babylon at many critical stages in its history. It is all the more remarkable, therefore, that the capitulation to Cyrus in 539 B.C., should be designated ‘The Fall of Babylon,’ as if no other like event had occurred in the city’s history. Even the submission of Babylon to Alexander [the Great] in 331 B.C. pales in importance when compared with the disaster which brought the Neo-Babylonian empire to a close.

A reasonable explanation of this phenomenon commends itself to the inquirer. Cyrus, capture of Babylon brought about far-reaching consequences. Its subjugation by Sennacherib and Ashurbanipal had not removed the balance of power from Semitic control, but the triumph of Persia in 539 B.C. introduced a new predominating influence in ancient Oriental developments. That date marks the turning-point in favor of Aryan leadership, a directing force which has maintained itself at the forefront of civilization down to the present day.—Nabonidus and Belshazzar, by R. P. Dougherty, page 167.
Says The Encyclopedia Americana, Volume 2, page 441b: “The fall of Babylon before the advance of Cyrus meant the fall of Semitic sway in Babylonia and the rise of Aryan power.”—Edition of 1929.
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Since it was such an important event, and since Babylon’s fall is an outstanding Bible theme, it is good for us to have some of the details of what happened on Babylon’s fatal night. It will help us to see greater significance in the Bible’s account and to understand how it paints a prophetic picture of something greater to take place in connection with" Babylon the Great" in our day, [ REVELATION 18]

It is of interest to observe how easily this great city fell to Cyrus the Persian on the history-making night of Tishri 16 in 539 B.C.E. . Why were the inhabitants of Babylon so careless and unwatchful when they knew the armies of Cyrus were camped outside the city? ‘Ah,’ they thought, ‘the defenses of Babylon are strong and the city is amply supplied with provisions, so let Cyrus try to take Babylon.’ Even though the Babylonians under King Nabonidus had been beaten in the open field of battle and Nabonidus had taken refuge in Borsippa, a short distance southwest of Babylon, the Babylonians felt that, behind the walls of Babylon, they could laugh to scorn any besieger. They thought that any army besieging Babylon would wear out (and it might have been so with Cyrus had he not gained the easy access to the city that he did). Additionally, this was the night of a certain festival, and Belshazzar probably selected this as an opportunity to display his contempt of the besieger Cyrus before his thousand grandees.

Following the example of their king, the Babylonians gave themselves up for the night to orgies, filling the city with noises of religious frenzy and drunken excess. But what was going on outside the walls? A most unexpected thing. Cyrus had taken a large section of his army up the Euphrates River, above Babylon. Here he had set them to work digging a canal or canals to drain off the water of the Euphrates before it reached the city. In the still darkness of the night outside Babylon’s walls, the force of Medes and Persians left by Cyrus gathered at one end of the city where the Euphrates entered, near the Ishtar Gate, and at the other extremity of the city where the Euphrates flowed out. Eagerly they watched the receding waters. They would naturally be apprehensive that someone might notice the dropping water level and sound the alarm. So far, no cry was raised.

The Babylonian watchmen seemed fully absorbed in the revelry. But the night was wearing on, and the invaders could not afford to wait until the river was completely drained. As soon and as silently as possible, they poured into the riverbed, sloshing almost up to their thighs, as they made for the nearest gates. Had the Babylonians been at all on the alert they could easily have trapped the Medo-Persian invaders and annihilated them with missiles from the top of the walls before they could even get out with their own lives by the way they had come. But the hapless Babylonians within the city were entirely oblivious to what went on outside. The only sounds coming to the invaders’ ears were sounds of festivity.

One who peered into the darkness between the canyon-like Babylonian walls would have seen shadowy groups approach the gates, growing in size as hundreds of the attackers came up the river banks to reinforce their numbers. As they had hoped, the gates were carelessly left open. The Babylonians had depended on the river for defense rather than the gates.

The guards at the gates were overpowered, but Babylonian runners started for the king’s palace from both extremities of the city with the alarming news. Cyrus gave orders that the soldiers should kill anyone blocking their way to the palace. ‘If anyone shouts at you, shout back as though you are fellow Babylonian revelers. Do not waste time hunting out those who run into the houses. On with all haste to Belshazzar’s palace!’ As the Medes and Persians rushed through the streets, no Babylonian missiles rained down on them from the house-tops. Every factor seemed to be on the side of the attackers.
Now the runners began to reach Belshazzar, one with the breathless report that the invaders had entered the end of the city from which he had come; on his heels another, saying the city had been taken at the other extremity.

Paralyzed with fear, what would Belshazzar do? Would he commit suicide? About this time a noise is heard at the palace gates. We leave it for a historian to describe the cause of the disturbance and what ensued:
And Gobryas [Ugbaru the governor of Gutium] and Gadatas and their troops found the gates leading to the palace locked, and those who had been appointed to attack the guard fell upon them as they were drinking by a blazing fire, and without waiting they dealt with them as with foes.

But, as a noise and tumult ensued, those within heard the uproar, and at the king’s command to see what the matter was, some of them opened the gates and ran out.
And when Gadatas and his men saw the gates open they dashed in in pursuit of the others as they fled back into the palace, and dealing blows right and left they came into the presence of the king, and they found him already risen with his dagger in his hand.

And Gadatas and Gobryas [Ugbaru] and their followers overpowered him; and those about the king perished also, one where he had sought some shelter, another while running away, another while actually trying to defend himself with whatever he could.
Succinctly the Bible notes the fate of Belshazzar: “In that very night Belshazzar the Chaldean king was killed, and Darius the Mede himself received the kingdom, being about sixty-two years old.”—Dan. 5:30, 31.

Events that followed during that historical night are described in Xenophon’s historical work entitled “The Education of Cyrus” (written about 370 B.C.E.).
Cyrus then sent the companies of cavalry around through the streets and gave them orders to cut down all whom they found out of doors, while he directed those who understood Assyrian to proclaim to those in their houses that they should stay there, for if anyone should be caught outside, he would be put to death.
While they were thus occupied, Gadatas and Gobryas came up, and first of all they did homage to the gods, seeing that they had avenged themselves upon the wicked king, and then they kissed Cyrus’s hands and his feet with many tears of joy.

And when day dawned and those in possession of the citadels discovered that the city was taken and the king slain, they surrendered the citadel, too.
And Cyrus at once took possession of the citadels and sent up to them guards and officers of the guards. As for the dead, he gave their relatives permission to bury them. He furthermore ordered the heralds to make proclamation that all Babylonians deliver up their arms; and he ordered that wherever arms should be found in any house, all the occupants should be put to the sword. So they delivered up their arms and Cyrus stored them in the citadels, so that they might be ready if he ever needed them for use.—
¶31-34, Section VII, chapter 5.

After the capture of Babylon, Cyrus marched against Borsippa, where Nabonidus the first ruler of Babylon, had taken refuge, for Nabonidus might be able to gather forces enough to become a formidable foe. But Nabonidus did not put up a fight; instead he came out in surrender to Cyrus. Cyrus extended mercy to Nabonidus as a reward for his submission. He spared his life, but is said to have deported him to Carmania, making him governor of that important province. Nabonidus, being a man who was interested in matters of history and archaeology, left behind inscriptions, one of which is known as the Nabonidus Chronicle. (The Encyclopedia Americana, edition of 1929, Volume 19, page 677) Thus perished the Babylonian Empire.

Although Babylon fell on Tishri 16 (October 5-6), 539 B.C.E., Cyrus did not enter into the city himself until seventeen days after Babylon had been occupied by his troops. This was on the third day of Marchesvan (October 22-23). Receiving a good welcome from the Babylonians, he proclaimed peace to the city and treated its inhabitants with leniency. Eight days later his main general, Ugbaru (Gobryas), died, and a period of mourning followed. King Cyrus had a governor with him, namely, Gubaru; and when Cyrus made his entry, this Gubaru appointed governors in Babylon.

Jehovah, as the handwriting on King Belshazzar’s palace walls had indicated, did divide Babylon’s kingdom between the Medes and Persians, for Darius the Mede ruled first. God’s infallible Word speaks of him as a king and recounts that he “set up over the kingdom one hundred and twenty satraps, who were to be over the whole kingdom.” (Dan. 6:1, 2) At Daniel 9:1 he speaks of the “first year of Darius the son of Ahasuerus of the seed of the Medes, who had been made king over the kingdom of the Chaldeans.” His was a short reign, Cyrus the Persian soon taking the title of King of Babylon, King of Countries. So the throne of Babylon was divided and given first to the Medes, then to the Persians. For a time Cyrus continued to reign from Babylon, which he had overthrown but not destroyed.

The fall of Babylon, then, meant the downfall of the Third World Power of sacred history and the installation of the Fourth[ BIBLICAL] World Power,[ EGYPT-ASSYRIA-BABYLON] Medo-Persia. Medo-Persia was the world power seen as successor to Babylon in two visions by Daniel the prophet during the reign of Belshazzar, at Daniel 7:5 and 8:3, 4, 20.

The fall of Babylon meant much to true worship and to God’s chosen people, for the Jews were released by Cyrus to go back to Jerusalem and to rebuild the temple. But a second and greater significance attaches to the fall of Babylon, for it foreshadows the fall of Babylon the Great, which has held many people in captivity to false religion and has made them suffer oppression and misery. Knowing the details of ancient Babylon’s fall and the prophecies in connection with it will enable us to save our lives by getting out and staying out of "Babylon the Great". ".[ NOTE REVELATION 17 AND 18 ]

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[JONAH 2]

---thought provoking---

"METAMORPHOSIS—A New Look, a New Life-Style
Some insects totally revamp their appearance through a process called metamorphosis—literally, “change in form.” The changes can be quite dramatic. Maggots change into flies, caterpillars into butterflies, and aquatic larvae into airborne dragonflies. Hundreds of thousands of insects undergo metamorphosis.

To produce such a transformation—comparable to converting a train into an airplane—huge modifications must take place inside the insect’s body. Consider the butterfly, for example. While the caterpillar is dormant in the chrysalis, most of its previous tissues and body organs break down and a whole set of new adult organs—such as wings, eyes, and antennas—develop.

Often, the transformation involves taking on a new life-style. For example, while in the larval stage, the dragonfly captures small fish or tadpoles; but when it becomes a free-flying adult, it changes its diet to insects. This is the equivalent of a man spending his first 20 years swimming in the sea and the rest of his life flying around like a bird.

Could evolution orchestrate these incredible transformations? How could a caterpillar simply appear on the scene, programmed to transform itself into a butterfly? For that matter, which came first—the caterpillar or the butterfly? One cannot exist without the other, for only the butterfly breeds and lays eggs.

Surely, the process of metamorphosis gives convincing evidence of a Master Designer, the one whom the Bible identifies as the Creator of all things, Almighty God.—Psalm 104:24; Revelation 4:11."

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