Replies to post #137823 on Zeev's Turnips Talk Politics (ZTTP)

[BullNBear52]

Watch out the apes are gaining on us. There have been religious theologians that can handle evolution.

http://www.catholic.net/rcc/Periodicals/Issues/Darwin.html

The Catholic Church has never had a problem with "evolution" (as opposed to philosophical Darwinism, which sees man solely as the product of materialist forces). Unlike Luther and Calvin and modem fundamentalists, the Church has never taught that the first chapter of Genesis is meant to teach science. F.J. Sheed writes in his classic Theology and Sanity that the creation account in Genesis,


... tells us of the fact but not of the process: there was an assembling of elements of the material universe, but was it instantaneous, or spread over a considerable space of time? Was it complete in one act, or by stages? Were those elements, for instance, formed into an animal body which as one generation followed another gradually evolved-not, of course, by the ordinary laws of matter but under the special guidance of God-to a point where it was capable of union with a spiritual soul, which God then created and infused into it? The statement in Genesis does not seem actually to exclude this, but it certainly does not say it. Nor has the Church formally said that it is not so....
Pius XII correctly pointed out in the encyclical Humani Generis (1950) that the theory of evolution had not been completely proved, but he did not forbid


that the theory of evolution concerning the origin of the human body as coming from pre-existent and living matter-for Catholic faith obliges us to hold that human souls are immediately created by God-be investigated and discussed by experts as far as the present state of human science and sacred theology allows (no. 36).

Here is an interesting point from this rather lengthy read...


In confronting a theory like Darwin's, Catholics should anchor themselves in the proposition that there can be no real conflict between faith and science. The danger occurs when scientists trespass into theology, or vice versa. The Galileo affair is a sobering reminder of what can happen when certain parties in the Church resist a scientific hypothesis on a priori biblical grounds. If the congregation of Cardinals that condemned Galileo had paid more attention to Augustine and Aquinas, who both held that the Holy Spirit, speaking through the sacred writers, was not teaching a system of astronomy, the disastrous split which occurred between religion and science in the seventeenth century might have been avoided.