1. This phenomenal world of matter and individual consciousness is only a partial reality and is the manifestation of a Divine Ground in which all partial realities have their being.
2. It is of the nature of man that not only can he have knowledge of this Divine Ground by inference, but also he can realize it by direct intuition, superior to discursive reason, in which the knower is in some way united with the known.
3. The nature of man is not a single but a dual one. He has not one but two selves, the phenomenal ego, of which he is chiefly conscious and which he tends to regard as his true self, and a non-phenomenal, eternal self, an inner man, the spirit, the spark of divinity within him, which is his true self. It is possible for a man, if he so desires and is prepared to make the necessary effort, to identify himself with his true self and so with the Divine Ground, which is of the same or like nature.
4. It is the chief end of man's earthly existence to discover and identify himself with his true self. By doing so, he will come to an intuitive knowledge of the Divine Ground and so apprehend Truth as it really is, and not as to our limited human perceptions it appears to be. Not only that, he will enter into a state of being which has been given different names, eternal life, salvation, enlightenment, etc.
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