Foreign Correspondence

[Amaunet]

We ,as a nation, via a slight majority, have this potential.

And that slight majority is growing.

This much is sure: The uneducated have far more children than the educated, and the religiously minded generally have bigger families than do secularists. In the United States, for example, fully 47% of people who attend church weekly say that the ideal family size is three or more children, as opposed to only 27% of those who seldom attend church.#msg-3980657


The uneducated for want of knowledge and the religiously minded according to Bush's thinkers are the two easiest groups to control.

-Am

Excerpt:

Strauss is a popular figure among the neoconservatives. Adherents of his ideas include prominent figures both within and outside the administration. They include 'Weekly Standard' editor William Kristol; his father and indeed the godfather of the neoconservative movement, Irving Kristol; the new Undersecretary of Defense for Intelligence, Stephen Cambone, a number of senior fellows at the American Enterprise Institute (AEI) (home to former Defense Policy Board chairman Richard Perle and Lynne Cheney), and Gary Schmitt, the director of the influential Project for the New American Century (PNAC), which is chaired by Kristol the Younger.

Rule One: Deception

It's hardly surprising then why Strauss is so popular in an administration obsessed with secrecy, especially when it comes to matters of foreign policy. Not only did Strauss have few qualms about using deception in politics, he saw it as a necessity. While professing deep respect for American democracy, Strauss believed that societies should be hierarchical – divided between an elite who should lead, and the masses who should follow. But unlike fellow elitists like Plato, he was less concerned with the moral character of these leaders. According to Shadia Drury, who teaches politics at the University of Calgary, Strauss believed that "those who are fit to rule are those who realize there is no morality and that there is only one natural right – the right of the superior to rule over the inferior."


This dichotomy requires "perpetual deception" between the rulers and the ruled, according to Drury. Robert Locke, another Strauss analyst says,"The people are told what they need to know and no more." While the elite few are capable of absorbing the absence of any moral truth, Strauss thought, the masses could not cope. If exposed to the absence of absolute truth, they would quickly fall into nihilism or anarchy, according to Drury, author of 'Leo Strauss and the American Right' (St. Martin's 1999).


Second Principle: Power of Religion


According to Drury, Strauss had a "huge contempt" for secular democracy. Nazism, he believed, was a nihilistic reaction to the irreligious and liberal nature of the Weimar Republic. Among other neoconservatives, Irving Kristol has long argued for a much greater role for religion in the public sphere, even suggesting that the Founding Fathers of the American Republic made a major mistake by insisting on the separation of church and state. And why? Because Strauss viewed religion as absolutely essential in order to impose moral law on the masses who otherwise would be out of control.


At the same time, he stressed that religion was for the masses alone; the rulers need not be bound by it. Indeed, it would be absurd if they were, since the truths proclaimed by religion were "a pious fraud." As Ronald Bailey, science correspondent for Reason magazine points out, "Neoconservatives are pro-religion even though they themselves may not be believers."


"Secular society in their view is the worst possible thing,'' Drury says, because it leads to individualism, liberalism, and relativism, precisely those traits that may promote dissent that in turn could dangerously weaken society's ability to cope with external threats. Bailey argues that it is this firm belief in the political utility of religion as an "opiate of the masses" that helps explain why secular Jews like Kristol in 'Commentary' magazine and other neoconservative journals have allied themselves with the Christian Right and even taken on Darwin's theory of evolution.


Third Principle: Aggressive Nationalism


Like Thomas Hobbes, Strauss believed that the inherently aggressive nature of human beings could only be restrained by a powerful nationalistic state. "Because mankind is intrinsically wicked, he has to be governed," he once wrote. "Such governance can only be established, however, when men are united – and they can only be united against other people."


Not surprisingly, Strauss' attitude toward foreign policy was distinctly Machiavellian. "Strauss thinks that a political order can be stable only if it is united by an external threat," Drury wrote in her book. "Following Machiavelli, he maintained that if no external threat exists then one has to be manufactured (emphases added)."


"Perpetual war, not perpetual peace, is what Straussians believe in," says Drury. The idea easily translates into, in her words, an "aggressive, belligerent foreign policy," of the kind that has been advocated by neocon groups like PNAC and AEI scholars – not to mention Wolfowitz and other administration hawks who have called for a world order dominated by U.S. military power. Strauss' neoconservative students see foreign policy as a means to fulfill a "national destiny" – as Irving Kristol defined it already in 1983 – that goes far beyond the narrow confines of a " myopic national security."


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