“Under conditions of terror most people will comply but some people will not… No more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.”
is through this lens of bureaucracy (which she calls “the rule of Nobody”) as a weapon of totalitarianism that Arendt arrives at her notion of “the banality of evil” — a banality reflected in Eichmann himself, who embodied “the dilemma between the unspeakable horror of the deeds and the undeniable ludicrousness of the man who perpetrated them.”
In a passage that applies to Donald Trump with astonishing accuracy — except the part about lying, of course; that aspect Arendt addressed with equal prescience elsewhere — she describes Eichmann:
What he said was always the same, expressed in the same words. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely, to think from the standpoint of somebody else.
And that's why her book is one of several reasons it is the very definition of a 'classic'.
No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such.
The Nazis, Arendt argues, furnished this deliberate disconnect from reality with what she calls “holes of oblivion.” (Today, we call them “alternative facts.”) In a searing testament to the power of speaking up, she considers what the story of the Holocaust — a story irrepressibly told by its survivors — has taught us:
The holes of oblivion do not exist. Nothing human is that perfect, and there are simply too many people in the world to make oblivion possible. One man will always be left alive to tell the story.
[…]
The lesson of such stories is simple and within everybody’s grasp. Politically speaking, it is that under conditions of terror most people will comply but some people will not, just as the lesson of the countries to which the Final Solution was proposed is that “it could happen” in most places but it did not happen everywhere.
Humanly speaking, no more is required, and no more can reasonably be asked, for this planet to remain a place fit for human habitation.