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Re: F6 post# 250096

Thursday, 11/16/2017 9:30:16 PM

Thursday, November 16, 2017 9:30:16 PM

Post# of 574740
Thanks F6, for bringing that back, here ..
https://investorshub.advfn.com/boards/read_msg.aspx?message_id=136264889 .. it reads as all new so musta not got back to it first time 'round.

One more on the topic.

Review

Holes in History

Jerry de Gier
Peter Nathan

Fall 2003

A new war is on in the Middle East, but the battleground this time is in the fields of archaeology and history. And at the center of the fray is the Bible’s credibility as an accurate history of the region.

In reviewing three books on this subject, it is important to note that none of the authors considers himself to be deeply religious with a belief that has to be protected. William Dever nonetheless approaches archaeology with a missionary zeal. He has given deep thought to the philosophical underpinnings of the subject. Israel Finkelstein is a leading Israeli archaeologist whom Dever would classify as a revisionist or minimalist because he contends that the Bible is a late invention of Hellenistic Jews. David Rohl, on the other hand, is clearly a maximalist—one who believes that archaeology can largely support the historical record of the Bible.

Archaeology and the Bible

In many Western nations the Bible has provided the foundation for society and civility. But its historical accuracy and its value as a source of truth are increasingly coming under fire. Fanning most of the critical flames are minimalists and revisionists.

Enter William G. Dever, author of What Did the Biblical Writers Know and When Did They Know It? Dever acknowledges having been grounded in the Bible as a child: his father was a fundamentalist preacher. Though the younger Dever does not share that fundamentalism, he does admit that some of his father’s approach rubbed off on him: “I can still hear the cadence of his booming voice as he read Scripture from the pulpit; and I suspect that some of my own homiletical style in the classroom and in popular lectures comes from him.”

As a young adult, Dever resisted delving into a critical study of the Bible, primarily because he felt his faith was on the line. Eventually, though, his love of learning prompted him to enroll at Harvard to pursue a doctorate in biblical theology. Upon graduating he spent 11 years in Israel directing various research institutions. He became absorbed in the archaeology of the biblical world and rose to head the Albright School, a respected archaeological institution. He explains, “I began to see how the realia of archaeology could illuminate ancient Israel. And I caught a vision of a dialogue between archaeology and biblical studies.”

Why did he write this book? “Because I had to,” he says, “not only to counter the ‘revisionists’ abuse of archaeology, but to show how modern archaeology brilliantly illuminates a real ‘Israel’ in the Iron Age [which began in the Middle East about 1200 BCE], and also to help foster the dialogue between archaeology and biblical studies that I had always envisioned.”

The first half of the book is devoted to a history of archaeology, the changes it has undergone, as well as the challenges it faces today. Dever compares the challenges of biblical archaeology in Syro-Palestine, or the Southern Levant, to those of Old Testament biblical studies. Both disciplines have lost credibility in nonfundamentalist academia. They have been replaced by literary studies of the Old Testament and by minimalist histories that do a disservice to archaeology and the Bible record alike.

Dever believes that both archaeology and the Bible record have a contribution to make. But, he contends, the archaeological record and the text of the Old Testament need to be subjected to the same interpretive standards so that they can speak to one another. To that end, he sets out to disprove the revisionist view of the history of Israel by using text and artifact together on an equal footing.

Revisionists Exposed

Much more .. http://www.vision.org/visionmedia/reviews/archaeology-and-the-bible/407.aspx

To your "The Bible's Buried Secrets" [video and transcript]









It was Plato who said, “He, O men, is the wisest, who like Socrates, knows that his wisdom is in truth worth nothing”

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