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Re: Tina post# 137

Monday, 08/06/2007 1:29:46 PM

Monday, August 06, 2007 1:29:46 PM

Post# of 173
Thanks, Tina

Have a nice day


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1 Cor 13:13

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Agapē (IPA: [ɑˈgɑ.pε] or IPA: [ˈɑgɑˌpε]) (Gk. αγάπη [aˈɣa.pi]), is one of several Greek words translated into English as love. The word has been used in different ways by a variety of contemporary and ancient sources, including Biblical authors. Many have thought that this word represents divine, unconditional, self-sacrificing, active, volitional, and thoughtful love. Greek philosophers at the time of Plato and other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to philia—an affection that could denote either brotherhood or generally non-sexual affection, and eros, an affection of a sexual nature, usually between two unequal partners. The term agape is rarely used in ancient manuscripts, but was used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another.

Agape has been expounded on by many Christian writers in a specifically Christian context. Thomas Jay Oord has defined agape as "an intentional response to promote well-being when responding to that which has generated ill-being."

http://en.wikipedia.org/wiki/Agape

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The Four Loves is a book by C. S. Lewis which explores the nature of love from a Christian perspective. The content of the examination is prefaced by Lewis' admission that he initially mistook St. John's words "God is Love" for a simple inroads to his topic. By distinguishing need-love (such as the love of a child for its mother) from gift-love (epitomized here by God's love for humanity), Lewis happens upon the contemplative that the natures of even these basic categorizations of love are more complicated than they, at first, seem.

As a result, he formulates the foundation of his topic ("the highest does not stand without the lowest") by exploring the nature of pleasure, and then divides love into four categories, based in part on the four Greek words for love: affection, friendship, eros, and charity. It must be noted, states Lewis, that just as Lucifer—a former archangel—perverted himself by pride and fell into depravity, so too can love—commonly held to be the arch-emotion—become corrupt by presuming itself to be what it is not ("love begins to be a demon the moment he begins to be a god").

http://en.wikipedia.org/wiki/The_Four_Loves



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